Sunday Intercessions for the Church Year The First Sunday in Advent December 1, 1996 to The Festival of Pentecost, May 18, 1997 by C. Robert Pearson and Judy Hafso These Sunday Intercessions, embracing Advent, Christmas, Epiphany, Lent, Holy Week and Easter were written by C. Robert Pearson, a retired pastor living in Camrose, Alberta on the territory of the Synod of Alberta and the Territories. Pastor Pearson's years of ministry have included rural and urban pastorates, university chaplaincy, and institutional teaching and leadership. Judy Hafso, music specialist and sometime artist, has provided the artwork for Sunday Intercessions. Ms. Hafso is an active member of Bethel Lutheran Church in Camrose, Alberta. The Sunday Intercessions are intended as expressions of our unity of faith and our solidarity in service, and relate to the ELCIC Calendar of Emphasis and Church Year Calendar. Communities may freely duplicate Sunday Intercessions for worship planners and congregational leaders. Copyright 1996 by the Evangelical Lutheran Church in Canada About These Prayers These intercessions are offered to help those whose high calling it is to lead prayer in the corporate worship of our assemblies. In even the simplest of services, worship leaders will want to augment these petitions to include those concerns which uniquely reflect the life of their people: government decisions, neighbourhood issues, specific prayers for those who suffer illness or bereavement, a petition emphasizing the theme of the day's sermon, etc. These prayers have an internal logic. Generally, the first petition is for the church catholic. It may include different worshipping communities around the globe, as well as ELCIC missionaries overseas, mission congregations in Canada, and all bishops. Subsequent petitions embrace the nations, often focusing on issues concerning peace and justice, those in need, local parish interests, catechumenal and other concerns. A final petition may embrace special issues. During festivals, when the Brief Order for Confession and Forgiveness is omitted, the final petition is replaced with a prayer which is confessional in nature. While many of the intercessions reflect the familiar Litany type prayer, other forms are also offered. Worship leaders who want to acquaint their communities with the four basic prayer forms will find a handy resource in the ELCIC's Gathered for Worship, section 9 "Crafting the Prayers." See also Crafting and Praying the Prayers available at Lift Up Your Hearts, the home page of the ELCIC's Interim Working Group on Worship at . The Sunday Intercessions have been formatted in large type for use in public worship. They may be inserted, together with the Sunday Readings for Year B, in a ceremonial binder. The ELCIC's Sunday Readings for Year B, Readings for the Lesser Festivals and their companion ceremonial binder, are available from Augsburg Fortress. First Sunday in Advent, Year B December 1, 1996 In Advent we use litany-type prayers. A: Christ comes at the right time to make full our joy. That we may be prepared for his coming, we pray "Lord, in your mercy" and respond, C: Hear our prayer. A: For the Church, yet unwed to the grandness of kingdom purpose, we ask that it may awake and be born to new wonder. Lord, in your mercy. C: Hear our prayer. A: For first ministers of state and for our own premier ___________________, that with enlightened decisions they may become instruments of righteousness in the land. Lord, in your mercy. C: Hear our prayer. A: For those who long for a cheerful heart within and adequate provision without. Lord, in your mercy. C: Hear our prayer. A: For those who mourn the death of a loved one, for singles and those who form new families, and for all children and learning ones, that heaven in love come down. Lord, in your mercy. C: Hear our prayer. A: For those who would know life in Christ and receive baptism, that Advent be a rich preparation. Lord, in your mercy. C: Hear our prayer. A: For those who come to the High Table of Holy Communion, that doubt fall away and pardon be assured. Lord, in your mercy. C: Hear our prayer. P: The season abounds with the prospect of a grand return. The brightness of the Coming One offers no shadows. All hail! C: Amen. Second Sunday in Advent, Year B December 8, 1996 In Advent we use litany-type prayers. A: Christ's baptism of the Spirit eclipses the baptism of John. Yet, we hear John's call for Advent readiness. As those who still fall short, we plead, "O God of mercy," and respond, C: Incline to us. A: For the church often cold, bound and old, that stony disposition be buried and the Spirit's fresh feeling return. O God of mercy. C: Incline to us. A: For warring factions in our world, that reason be given place, raging voices stilled, and unseemly violence be put away. O God of mercy. C: Incline to us. A: For the prevailing employment tempest: over-work, under-work, loss of work, and want of work, that fullness and balance be restored. O God of mercy. C: Incline to us. A: For seniors in terminal years who beg for more of life. O God of mercy. C: Incline to us. A: For youth who, in their haste to live, often miss the path of God. O God of mercy. C: Incline to us. A: For those who teach and those who learn the measure and way of Christ. O God of mercy. C: Incline to us. P: Make us, O God, the welcome in Christ that an estranged world seeks and needs. Let love be in our lives and an Advent morning arise for all. C: Amen. Third Sunday in Advent, Year B December 15, 1996 In Advent we use litany-type prayers. A: Humans praise the All-Holy One, who dwells in light irreproachable. Gladdened faith celebrates God's coming in Jesus and dares pray, "Gracious and Mighty God," adding, C: Hear us, we pray. A: For the baptized community, that it may remain steadfast in the truth that Christ has come and is coming. Gracious and mighty God. C: Hear us, we pray. A: For world leaders, that they may know and value the true needs of their citizens, great and small, so that fears may subside and joy prevail. Gracious and mighty God. C: Hear us, we pray. A: For those who pursue meaning in an often meaningless world and who seek wholeness and perspective born of love. Gracious and mighty God. C: Hear us, we pray. A: For the catechumenate, that the Word of God may bring truth that frees and truth that binds the newly baptized into the fellowship of the faithful. Gracious and mighty God. C: Hear us, we pray. A: For those who receive the body and blood at your High Table, that there be thanksgiving and awareness of the saints. Gracious and mighty God. C: Hear us, we pray. P: Let our petitions not be in vain nor swell in our making of them. Rather, teach us what accords with the hallowing of your name and the coming of your kingdom. C: Amen. Fourth Sunday in Advent, Year B December 22, 1996 In Advent we use litany-type prayers. A: Mary offered herself for the fulfillment of God's promise. We also lift up our hearts to say, "God of all faithfulness," and respond, C: Hear us, we pray. A: For the church, that it may not turn aside from the gospel but more urgently proclaim its truth, as it awaits the Messiah. God of all faithfulness. C: Hear us, we pray. A: For the nations, that they may not make armaments the greater good over the needs of food, shelter, and health of their citizens. God of all faithfulness. C: Hear us, we pray. A: For artists of all kinds, that the expression of each may edify and strengthen that which is truly human among us. God of all faithfulness. C: Hear us, we pray. A: For the business community, that the worth of people may be valued and profits be kept in fair proportion. God of all faithfulness. C: Hear us, we pray. A: For all Sunday schools, that the sense of privilege in teaching and learning of the Christ may be kept fully alive. God of all faithfulness. C: Hear us, we pray. A: For families, that they may offer rest, comfort, and hope. God of all faithfulness. C: Hear us, we pray. P: Tarry not, O Christ, that we may know your full glory. C: Amen. The Nativity of Our Lord, Year B December 24, 1996 Evening In the Christmas season we use collect-type prayers. A: On this eve, we celebrate the birth of Jesus our Lord. Let us pray, "In the name of the blessed, Holy Child," responding with, C: Amen. A: O God who came among us in Jesus, quicken us to bring the word of hope to those who wait glad tidings. In the name of the blessed, Holy Child. C: Amen. A: O God of quiet and noble comings, let your Spirit direct the nations of our world that they may cherish and pursue peace. In the name of the blessed, Holy Child. C: Amen. A: O God of family love, let those bonded by blood and special feeling, shed hostility, turn from abuse, refuse violence, and eagerly embrace only the norm of heaven. In the name of the blessed, Holy Child. C: Amen. A: O God who teaches by more than words, let the lives of the newly-baptized match their creeds of faith in the triune God. In the name of the blessed, Holy Child. C: Amen. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: O God by the gift of your Son and daily giving, shame greed among us and inspire us to share generously so that the desperate may give birth to praise. In the name of the blessed, Holy Child. C: Amen. P: O God, our joy is full to overflowing. Our voices rise and we give a new, sure service. C: Amen. The Nativity of Our Lord, Year B December 25, 1996 In the Christmas season we use collect-type prayers. A: Light has dawned with the birth of Jesus. With new voice we say, "In the name of Christ," and respond, C: Amen. A: O God who stooped low to come among us, keep your church aware of its humble origins, so that pride may not cause its leaders or followers to falter or forget the needs of the poor. In the name of Christ. C: Amen. A: O God who came in peace, by your Spirit let oneness mark the deliberations of the United Nations Organization. In the name of Christ. C: Amen. A: O God who understands our deepest needs, work through the disciplines of healing that those troubled with depression may be made whole. In the name of Christ. C: Amen. A: O God of rich supply, stir the hearts of those well fed to gladly feed the hungry and rescue those who starve. In the name of Christ. C: Amen. A: O God of ready presence, when loved ones gather, be near to those who suffer loneliness because of those now gone. In the name of Christ. C: Amen. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: God who knows our failures and our strengths, help us to ponder with Mary the angelic proclamations and the shepherds' journey to see the Child come to save us. In the name of Christ. C: Amen. P: Heaven has come to earth. Accept our praise, O God. In the name of Christ. C: Amen. First Sunday after Christmas, Year B December 29, 1996 In the Christmas season we use collect-type prayers. A: It was by the Spirit that Simeon and Anna knew Jesus as Messiah and Redeemer. Let us pray, "Help by your Spirit, O God," and respond, C: Amen. A: Let us pray that Gospel truth and a righteous way may complement one another and be marks of the church. Help by your Spirit, O God. C: Amen. A: God of grace, be the strength of all that affords reasonable, safe housing and relief from economic distress in our land. Help by your Spirit, O God. C: Amen. A: God of wisdom, assist those who govern our cities to weigh fully the consequences of their decisions upon the public. Help by your Spirit, O God. C: Amen. A: God of power, enable the baptized to grow in the grace and knowledge of our Lord and Savior, Jesus Christ. Help by your Spirit, O God. C: Amen. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: God of sharing, enable us to pursue what is necessary for a life of worthy stewardship. Help by your Spirit, O God. C: Amen. P: Infinite God, make us the measure of our words and so glorify you. C: Amen. Second Sunday after Christmas, Year B January 5, 1997 In the Christmas season we use collect-type prayers. A: The revealed Word has made us rich beyond telling. As heirs of life, let us pray, "Gather up all in Christ," and respond, C: Amen. A: O God who makes all things new, refurbish the hearts of those who serve the church in other lands, strengthen the churches abroad and continue to call faithful gospel workers. Gather up all in Christ. C: Amen. A: O God who understands what is near and what is far, let those in Government Customs and Duties work with integrity to facilitate properly the gospel's advance. Gather up all in Christ. C: Amen. A: O God who embraces the families of the world, where there is the failure of love, give birth to caring; where there is brokenness, bring healing. Gather up all in Christ. C: Amen. A: God of love, lift the burdens of women who live in poverty, hunger, and without dignity. Gather up all in Christ. C: Amen. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: God who searches all hearts and minds, have mercy upon us, weighed down by abundance in a world that still longs for necessities. Gather up all in Christ. C: Amen. P: Grant faith to move mountains with hearts that are true. C: Amen. The Baptism of Our Lord, Year B January 12, 1997 In Epiphany we use litany-type prayers. A: Sinless Jesus did not need a baptism of repentance but welcomed it for our sake. We, however, cannot live without his Spirit given in our baptism. We are moved to say, "Lord of every blessing," and add this response, C: Hear us, we pray. A: For the church, that our bishops may have wisdom to shepherd faithfully pastors and congregations. Lord of every blessing. C: Hear us, we pray. A: For all nations, developed and developing, that irrational desire for armaments may not rob the citizenry of basic needs. Lord of every blessing. C: Hear us, we pray. A: For those addicted to drugs or whatever diminishes fullness of life, break the crippling hold and restore a sense of general well-being. Lord of every blessing. C: Hear us, we pray. A: For those in the healing arts, that they may be imbued with constancy, compassion, patience, great skill, stamina, and sound mind. Lord of every blessing. C: Hear us, we pray. A; For those receiving baptism into Christ, grant growth in faith and true discipleship. Lord of every blessing. C: Hear us, we pray. P: We are given to know, O God, that what you have begun in Christ, you will bring to perfection. C: Amen. The Second Sunday after Epiphany, Year B January 19, 1997 In Epiphany we use litany-type prayers. A: The magnificence of God is never fully known. It is our delight to pray, "O God of more to come" and quickly add, C: Illumine us, we pray. A: For the church, that it may not be stalled by the comforts of the present, but that its people may be ready avenues to Christ. O God of more to come. C: Illumine us, we pray. A: For all who serve in the government of Canada, especially our Prime Minister, Jean Chrétien, that they may know, understand, and practice the craft of statesmanship to the enhancement of the life of all our people. O God of more to come. C: Illumine us, we pray. A: For the Evangelical Lutheran Women, that it may have increased enrollment, young and old, and that it may find new energy for service to Christ and his church. O God of more to come. C: Illumine us, we pray. A: For the men of the church, that they may not retreat from a strong and enduring commitment to our Savior, and that they may discover new and creative ways of discipleship. O God of more to come. C: Illumine us, we pray. A: For those entering marriage, that they share the worth of purity and the joy of fidelity. O God of more to come. C: Illumine us, we pray. P: Lead us continually into a greater understanding of who you are, God. Open to us the greatness of yourself in all we see and do not see. C: Amen. The Third Sunday after Epiphany, Year B January 26, 1997 In Epiphany we use litany-type prayers. A: Whether untutored or schooled, God calls us beyond ourselves to full service in the kingdom. We petition, "O gracious God who summons,"and respond, C: Hear us, we pray. A: For the church: stir hearts everywhere to answer the call to serve as trained pastors in our Evangelical Lutheran Church in Canada, that, equipped for ministry, each may be a bearer of good news to the lost and straying. O Gracious God who summons. C: Hear us, we pray. A: For the nations, that they may now turn from reprisals, violence, and destruction and allow their people to enjoy the benefits of peace. O gracious God who summons. C: Hear us, we pray. A: For those entrusted with the care of money, that they may not be tempted to enrich themselves by fraud or other deceitful practice. O gracious God who summons. C: Hear us, we pray. A: For those who teach in our public schools, that they may understand their vocation as a sacred and worthy calling. O gracious God who summons. C: Hear us, we pray. A: For those who face imminent death, that the Epiphany season may reveal to them the greater glory and awesome future that they share in the resurrection of Christ. O gracious God who summons. C: Hear us, we pray. P: Your word speaks, O God of heaven; give us grace to hear. C: Amen. The Presentation of the Lord, Year B February 2, 1997 In Epiphany we use litany-type prayers. A: The future, the past, and the present belong to our infinite God. Within the privilege and compass of faith, we see more than unfaith allows. Our word, "God of all seasons," has this response, C: Attend to our prayer. A: For young couples of the church, that worship with the gathered community may be given a hallowed and high priority, both in their formative years and throughout their lives. God of all seasons. C: Attend to our prayer. A: For the Members of Parliament, that the welfare of people and the country may be the goal that rises above politics and loyalty to caucus. God of all seasons. C: Attend to our prayer. A: For congregations and the local community, that they may be one mind to care for those without financial resources, without employment, and the amenities of food and shelter. God of all seasons. C: Attend to our prayer. A: For all catechumens, that they may discover how true Christian teaching and daily living belong to each other. God of all seasons. C: Attend to our prayer. A: For congregational youth leaders, that they may find new ways to build up the young in faith, and that ready support from church members may encourage such enterprise. God of all seasons. C: Attend to our prayer. P: May learning come from your heart to ours, O God, that what flourishes in our lives may be for your praise. C: Amen. The Transfiguration of Our Lord, Year B February 9, 1997 In Epiphany we use litany-type prayers. A: With the Presentation and Transfiguration of our Lord, we reach the height of the Epiphany season and the grand manifestation of Christ. We pray, "God, by whom we go from strength to strength, from faith to faith," and respond, C: Lead us on. A: For the church, that as the sun returns in the far north, so may those in the service of ecumenism be called once more to the prospect of one body in Christ. God, by whom we go from strength to strength, from faith to faith. C: Lead us on. A: For the members of the Legislative Assembly of our province of ___________________, that they may serve with high purpose, to the end that social inequities may be removed and all citizens may prosper. God, by whom we go from strength to strength from faith to faith. C: Lead us on. A: For those suffering from natural disasters, that they may be kept from absolute ruin and complete despair, and such relief and consolation given, that hope may revive. God, by whom we go from strength to strength, from faith to faith. C: Lead us on. A: For those in the embrace of consumerism: save all from that which soils self and drains away life. Grant a renewed vision of the transfigured Jesus. God, by whom we go from strength to strength, from faith to faith. C: Lead us on. P: Our desire is for a transfigured church that will captivate the multitude that remains in a dark world of unbelief. May it so be, gracious God. C: Amen. Ash Wednesday, Year B February 12, 1997 In Lent we use bidding-type prayers. A: Thoughtless recital can make prayer a hollow performance. We long for hallowed conversations with God. We pray earnestly, "Gracious God, keep on having mercy upon us." Our heartfelt response to such a petition is simply, C: Amen. A: Let us pray for the church in every place. P: Look upon your church with favor, O God. Let the light of your countenance cast out darkness. Unmask secret hypocrisies. Still unworthy hostility. Overrule unjust enclaves of power that forget compassion. Make plain the way to oneness, holiness, and truth. Empower your church to welcome your Spirit and to demonstrate your love. Gracious God, keep on having mercy upon us. C: Amen. A: Let us pray for the nations of the world. P: Curb the passions of those who lead the nations, that violence and cruelty may not prevail over those weaker in armaments and resources. Quicken reason so that each may know the other as neighbor and citizen of the globe. Let compassion flow as a river to those stricken by devastations of nature. Bury such histories and traditions that cripple and destroy kindness and caring. Gracious God, keep on having mercy upon us. C: Amen. A: Let us pray for those who accept the discipline of Lent. P: Let the depth of self apart from your holiness be known. Draw all to the heights and splendor of your love in Christ. Between height and depth, let faith flourish and surprise the world of unbelief. Remove the unnecessary edges of compromise and deviance. Grant a new sense of wholeness in Christ and a better understanding of your purpose. Gracious God, keep on having mercy upon us. C: Amen. A: Let us pray for those untouched by the Gospel. P: Spread abroad your almighty Word. May those trapped in idolatries be set free to know Jesus as Christ and Lord. Overrule the tyranny of doubt, cynicism, and bold unbelief. Be the continuing power of those who proclaim the Good News. By your goodness let there be true repentance and new life. Gracious God, keep on having mercy upon us. C: Amen. P: Thank you, Lord of heaven and earth, for stooping low to hear and answer our prayers. C: Amen. The First Sunday in Lent, Year B February 16, 1997 In Lent we use bidding-type prayers. A: Spirit-led and beloved, Jesus won a wilderness victory over Satan. We pray, "Still our victor be,"and respond, C: Amen. A: Let us pray for nations overcome by civil strife. P: God of might, cast out such party-spirit, prejudice, and hatred which deny humanity to fellow-citizens, and foster war. Still our victor be. C: Amen. A: Let us pray for churches torn by dissension. P: God of peace, quiet unreason. Bring understanding as a flood that there may be a will for oneness of mind. Unveil love in Christ as the measure of what we must be and do. Still our victor be. C: Amen. A: Let us pray for the frail elderly in our congregation. P: God of love, quicken our concern for those house-bound, ill, and afraid. Call us to simple tasks of inquiry praying, phoning, visiting, sharing, and helping, Where there is darkness of feeling among them, grant remedies for wholeness and renewal. Still our victor be. C: Amen. A: Let us pray for the youth of our fellowship. P: God of counsel, direct the young to pursue goodness. Arrest the purposes of Satan that freedom may be their joy in Christ. Still our victor be. C: Amen. A: Let us pray for those in catechetical study. P: God our enabler, let high purpose, strong motivation, and the need for eternal truth compel their learning. Lift up your Word of Life. Still our victor be. C: Amen. P: Go with us in this pilgrimage of the Spirit. Admonish, correct and cleanse us, that we may find new strength within. Still our victor be. C: Amen. The Second Sunday in Lent, Year B February 23, 1997 In Lent we use bidding-type prayers. A: With profound wisdom, Jesus recognized the cost of redemption for himself and those who would come after him. Although a friend of Jesus, Peter missed the point and collaborated with the Father of Lies. So, we pray, "Creator God, let your wisdom be within us," and respond, C: Amen. A: Let us pray for the church at risk in the world. P: Save us from an easy assessment of the Christian way. Help us die to self and evidence gospel integrity. Lift high the cross among us. God of all, let your wisdom be within us. C: Amen. A: Let us pray for governments and the environment. P: Enable all nations to strive for honest appraisals and sacrificial actions that will preserve what you have made. God of heaven and earth, let your wisdom be within us. C: Amen. A: Let us pray for the desperate among us. P: May your church be alert to the struggles of those who would choose death over life. Help us to share clues of meaning from our gospel. Permit us to embrace the troubled ones with concern and true caring. God who consoles, let your wisdom be within us. C: Amen. A: Let us pray for those under instruction in our church. P: Take away notions of cheap grace. Like Abraham and Sarah, let faith in your promises strengthen daily living and draw their hopes to a resurrection tomorrow. Let their lives proclaim that you are true to your word. God forever, let your wisdom be within us. C: Amen. P: As those who totter between commitment and failure, between strength and weakness, let your Spirit empower our days. C: Amen. The Third Sunday in Lent, Year B March 2, 1997 In Lent we use bidding-type prayers. A: Jesus' fury fell upon the traffickers in the temple. Jesus' prophecy about the temple's rebuilding in three days was remembered by disciples after his rising from the dead. We pray, "Keep your word before us, O Christ", and respond, C: Amen. A: Let us pray for the church's proclamation. P: O God above our ways, may your church not turn aside from its message of the crucifixion. Keep your word before us, O Christ. C: Amen. A: Let us pray for the nations pressed by hunger. P: O God of rich supply, grant sound judgment to those who hunger. May the plantings in their homelands be chiefly for nourishment. May the desire for profit not replace the need to eat. May what they sow be used to feed the empty, not exported to the full. Keep your word before us, O Christ. C: Amen. A: Let us pray for the judges of our land. P: O God of wisdom, grant impartiality and an uncommon sense of justice to those who sit on the bench to judge. Help them by the rule of law to guarantee fair trials for all. Keep your word before us, O Christ. C: Amen. A: Let us pray for those in prison. P: O God of love, help those who deal with the incarcerated to be clear-minded and compassionate. Let treatment of the imprisoned be redemptive. Grant to those in bonds a new sense of what it is to make a fair contribution to society's well-being. Keep your word before us, O Christ. C: Amen. A: Let us pray for those under instruction for baptism. P: May the would-be disciples know what it is to die with Christ in baptism and raised with him. Keep your word before us, O Christ. C: Amen. P: We thank you, God of every hour and every day, that by your Spirit, you make worship true and constant. C: Amen. The Fourth Sunday in Lent, Year B March 9, 1997 In Lent we use bidding-type prayers. A: The word of God's great love for the world, though often overused, remains true. It becomes an invitation and a dividing point between faith and unbelief. It beckons to life eternal. With it in mind, we ask, "Restore us, O Christ," and respond with a fervent C: Amen. A: Let us pray for Christian congregations grown old, worn smooth, and found weary. P: Spirit of God, inspire us anew with the beloved story of Jesus and his love. Remove any tarnishing of gospel truth. Hurl back the darkness of subtle unbelief. Restore us O Christ. C: Amen. A: Let us pray for leaders of governments that are tradition-bound, uncharitable and oppressive. P: God of power and might, so speak to those who govern that they may seek a social order that cares for people and their wholeness. Restrain unmerited power and authority that deny just treatment. Plant deep in the hearts of those who take counsel for nations large and small, a will to serve and redeem. Restore us, O Christ. C: Amen. A: Let us pray for those women and children who are abused by word and deed. P: Graciously hide and protect those places in our community that offer refuge for those beleaguered by demeaning language and physical violation. Open the eyes of abusers to the unworthiness of such attacks. Let them see continuing threads of violence between generations. Restore us, O Christ. C: Amen. A: Let us pray for those who are preparing for full membership in our congregation. P: For those enrolled for the purpose of joining the family of faith, we ask that they may know at heart what it is to be saved by grace. Restore us, O Christ. C: Amen. P: We commend everything to your care, God of grace. C: Amen. The Fifth Sunday in Lent, Year B March 16, 1997 In Lent we use bidding-type prayers. A: At the time of the Passover festival, the Greeks gathered and wished to see Jesus. Their coming moved Jesus to speak of his "glorification", his death. Like the seed that must die to itself to bear fruit, a follower of Jesus must lose life to save it. We pray, then, "In dying we live, O Christ," and respond, C: Amen. A: Let us pray for the impenitent and unbelieving. P: By faithful proclamation from our pulpits, let your Spirit penetrate deep into those who resist your word, O God. Make it known that you desire truth in the secret heart. Convict, cleanse, and counsel by your gospel. In dying we live, O Christ. C: Amen. A: Let us intercede before our God on behalf of those who daily know suffering and death. P: Bring caring angels to those who waste away in pain and anguish. Grant gifted researchers to uncover necessary cures. Let the light of hope come to those beset by AIDS, cancer, cholera, typhus, leprosy, muscular dystrophy, M.S., Alzheimer's, and other destroyers of life and health. In dying we live, O Christ. C: Amen. A: Let us pray for our congregation and its workers. P: Guiding Spirit, we commend to you our pastor(s), our counselors, our staff, our committees, and all who pursue a worthy life for our congregation. Let the gospel of Jesus the Christ, motivate and inspire an effective outreach to the unenlightened and unpersuaded. In dying, we live, O Christ. C: Amen. A: Let us pray for those who prepare for membership in the church. P: Revealing Spirit, open wide an understanding of forgiveness as essential, relational, and continuing in all aspects of the Christian walk. In dying, we live, O Christ. C: Amen. P: Make us faithful agents of your message of life. C: Amen. Sunday of the Passion Palm Sunday, Year B March 23, 1997 In Lent we use bidding-type prayers. A: The Passover crowd gave ready welcome to its Messiah with palm branches and shouts of praise. We take up their joyful cry, saying "All hail most worthy Son of God," and respond, C: Amen. A: Let us pray for the ecumenical church. P: May there be one voice of praise that is lifted in all worship gatherings, O Christ. Heal the festering sores of jealousy, fracture, and separation. Turn aside factionalism that denies the cross and the agony of your death for sin. Reclaim our full allegiance and grant works of mercy born of your love. All hail, most worthy Son of God. C: Amen. A: Let us pray for those countries that prohibit the gospel and the church. P: Enable those who teach, proclaim, and demonstrate the message of Christ to do so in non-offensive, attractive ways. Inspire those who fear the Word to investigate it, that the integrity and truth of Christ might be known and welcomed. All hail, most worthy Son of God. C: Amen. A: Let us pray for those confronting death. P: Surround the dying with compassionate and skillful comforters, God of all comfort. Permit such settlement of affairs that will bring an easy mind. Let pardon in Christ be known and cherished. Let departure from this life be attended by the entrusting of self to you. All hail, most worthy Son of God. C: Amen. A: Let us pray for those newborn in our congregation. P: We welcome ___________________________, the child of ___________________________. We ask for good health, ready growth, and a life in the community of the faithful. All hail, most worthy Son of God. C: Amen. P: Open our hearts O God of Heaven, to the solemn joys of this Holy Week and renew our faith in Jesus, the pioneer and perfector of our salvation. C: Amen. Maundy Thursday, Year B March 27, 1997 Today, we are using a Pastoral Prayer A: At the Passover meal, Jesus instituted the Sacrament of the Altar with thanksgiving. Of the bread and wine he gave to his disciples, he said, "This is my body; this is my blood." So it is that as often as we eat of this bread and drink of this cup, we proclaim the Lord's death until he comes. P: Gracious God, we thank you for the grain of the field and the fruit of the vine. You enrich the earth with sunshine and rain. We taste the goodness of your rich supply continually. You give strength for labor and skill for the ordering of our daily fare, that we may live and celebrate your care for us. You have cared not only for our daily food but also for our spiritual well-being. At your word, we gather to receive the true body and blood of Christ, under the bread and wine, so that we fill our mouths and lives with the truth of your pardon, just as our ears already hear and know forgiveness in Christ. Make us truly one loaf by this Meal of Thanksgiving. Teach us how to receive one another as one body. Through your love we know love. Help us to enfold those whom we call "neighbor, whether next door or far away. As a thankful people, we ask to see all people as worthy of sacramental and sacrificial care. When we fail to reflect the measure of your love, we return to your Table. By your grace, we are made new again and take up all that which reflects your way. May we never have reason to betray Jesus and the wealth of the meal of the High Table. When we are tempted so to do, strengthen us and direct our lives once more into your full service and kingdom. Keep us going to those who live without bread and without your Holy Communion. Enable those newly-won to faith in Christ and his church to find ready place and refreshment at this Meal of meals. Sustain their faith. Open the eyes of their hearts to the wonder of your power and presence. Let the mystery of who you are be that which compels them to seek you this day and forever. In Christ's name we pray. C: Amen. Good Friday, Year B March 28, 1997 Today we use a bidding-type prayer. A: The use of extended bidding-type prayers is traditional on this day. Silence follows the prayer bid. Then the prayer is made and closed with he congregation's Amen. At the conclusion of all the prayer bids is The Lord's Prayer. (The contemporary form is printed here.) A: Let us pray for the one holy, catholic, and apostolic church of Christ that there may be true unity, holiness by reason of Christ's holiness, a sense of the church's breadth and diversity, and the reality that the church has been set into the world with a message that is good news in Jesus the Christ. (Silence.) P: We thank you for our baptism into Christ's death and resurrection. Maintain in our hearts the truth that we are truly one family born of the Holy Spirit and spread abroad in the world with differences that enrich us and call us to a common mission. C: Amen. A: Let us pray for all who have oversight of the work of Christ's church in the world. (Silence.) P: We call before you, God of heaven and earth, our bishops: Telmor Sartison, Bill Huras, Dick Smith, Allan Grundahl, Steven Kristenson, Marlin Aadland, and others with leadership concerns, the Bishop of Rome, the Patriarch of Constantinople, the Archbishop of Canterbury, the General Secretary of the Lutheran World Federation, and the Secretary of the World Alliance of Reformed Churches. Endow these and others unnamed with equal responsibility in your church to honor vision granted by the Spirit and to serve with integrity and joy. C: Amen. A: Let us pray for those to be baptized and those affirming their baptismal vows. (Silence.) P: May each one for whom we now pray bring renewal to your church. Let their initiations and affirmations give witness to your enlivening presence among us. C: Amen. A: Let us pray for those who promote the separation of the church catholic and foster dissension within its ranks. (Silence.) P: Enable us by the Spirit to outdo would-be opponents by the exercise of love in Christ. Create by your Spirit such coping mechanisms that we may outrun unwarranted strategies that deny the oneness of the Gospel. C: Amen. A: Let us pray for the Jewish people. (Silence.) P: Rightly has the Apostle Paul written that to them "belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them comes the Messiah, who is over all, God blessed forever." (Romans (9:4-5 RSV). May these your people, so wonderfully endowed spiritually and historically, continue in the righteousness by faith that will conclude your gracious purpose with them as a people. C: Amen. A: Let us pray for those yet unconvinced by the gospel of Christ. (Silence.) P: Forgive us when we have been an obstruction to the acceptance of your word. Take from us such arrogance and pride that works against the love you have shown in Jesus the Christ. Let reason be sweetened by your Spirit. C: Amen. A: Let us pray for those who live untouched by the word of God's power and global redemption in Christ. (Silence.) P: Call forth faithful witnesses to the gospel. Have mercy on all who are out of range of human communication of your word. Teach, bless, and hold close those prevented from hearing the word of your redemption. You alone speak in ways that bring knowledge of your mercy, O God. We commend all to your care and healing. C: Amen. A: Let us pray for Jean Chrétien, Canada's Prime Minister, for the premiers of our land, and all who bear the burden of governing in the world. (Silence.) P: Compassionate God, show our leaders the needs of their people. Turn away oppression and unjust ways. Direct all to the healing of the nations. Grant us to support whatever we can redeem. C: Amen. A: Let us pray for those known in our world as "have-nots." (Silence.) P: Stir our consciences to care, when there are any in our world who remain hungry and starving, disenfranchised and powerless, oppressed and afraid. Enable us to share hope, where despair prevails. Balance deep concern for those who are in want, with wisdom that acts graciously and quickly to bring aid. Permit us to do good as you have done good to us. C: Amen. A: Let us pray with those petitions our Lord gave to his followers. (Silence.) C: Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen The Vigil of Easter, Year B Saturday March 29, 1997 In Easter we use litany-type prayers. A: We are passing from night to day, from darkness to light, from death to life. We ask "O Christ, hear us," and respond, C: Glory, all glory is yours. A: That the church might be the unmistakable evidence that you live. O Christ, hear us. C: Glory, all glory is yours. A: That all nations may discover that the Resurrection proclaims the care of all that you have made. O Christ, hear us. C: Glory, all glory is yours. A: That the downcast and downtrodden may know surely that your rising to life is the promise of their own release. O Christ, hear us. C: Glory, all glory is yours. A: That neighbors far and neighbors near may see in us life beyond death, hope beyond sorrow. O Christ, hear us. C: Glory, all glory is yours. A: That the Resurrection might be plainly spoken of and simply lived by us who believe. O Christ, hear us. C: Glory, all glory is yours. A: That those who are buried with Christ and raised with him in baptism may share the joy of the new day of faith and life. O Christ, hear us. C: Glory, all glory is yours. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: When we have neglected the simple discipline of caring and followed willful unconcern for all that you have made and redeemed, forgive and replenish us. O Christ, hear us. C: Glory, all glory is yours. P: God of Grace, Noble Mentor, Careful Guide, bloom fully in us who journey in your way, your truth, your life. You alone remain worthy of our praise. C: Amen. The Resurrection of our Lord, Year B March 30, 1997 In Easter we use litany-type prayers. A: There is good news in the graveyard. Christ is risen. It is ours to say, "O Lord, the shroud of death is gone." It is ours to respond, C: O Christ, the grace of life is come. A: For the baptized made new in Christ we ask, make their witness to be true. O Lord, the shroud of death is gone. C: O Christ, the grace of life is come. A: For nations in travail and under the cloud of war, we plead, let the peace and power of the Resurrection shine through and bring comfort. O Lord, the shroud of death is gone. C: O Christ, the grace of life is come. A: For congregations which have known death in this season, we pray that they may know the comfort of the Resurrection by which you have brought immortality to light in Jesus. O Lord, the shroud of death is gone. C: O Christ, the grace of life is come. A: For the catechumen(s) initiated by baptism into the company of the believing, look upon _______________________, with love and leading. By your Spirit refurbish, restore, and renew. Let the compass of faith include the knowledge that you make all things new. O Lord, the shroud of death is gone. C: O Christ, the grace of life is come. A: For the people of the world who languish under injustice without hope and clamor to be heard and relieved, we call for your help. Give us the courage to take up their cause and be agents of healing. Let our acts be the acts of the resurrected community that bring fulfillment and promise of good to come. O Lord, the shroud of death is gone. C: O Christ, the grace of life is come. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: We have become part of the resurrection family that has said, "We have seen the Lord." Forgive us when our performance before the world has been weak and our message indifferent and unconvincing. Let the full truth of Christ's rising empower us to be, to do, and to bring life by his word. O Lord, the shroud of death is gone. C: O Christ, the grace of life is come. P: O Lord who brings life, let us leave off that which marginalizes and diminishes the triumph that is yours in Jesus Christ alive. C: Amen. The Second Sunday of Easter, Year B April 6, 1997 In Easter we use litany-type prayers. A: A faithful Israel claimed the deliverance of their forebears as their own. Although centuries removed from Jesus' death and resurrection, by faith we do the same. We pray, "Hear us, dear Lord of life." We respond, C: Christ, save and keep us. A: For Volunteers in Mission and those commissioned as full-time missionary servants, we ask that all may serve in the strength and power of our resurrected Lord. Hear us, dear Lord of life. C: Christ, save and keep us. A: For the nations embroiled in questions of nuclear armaments and disarmament, we pray that peace may be preserved and reason control, in order that life may be pursued and death abhorred. Hear us dear Lord of life. C: Christ, save and keep us. A: For those in hospitals or shut-away at home, especially __________________________, let hope arise. Let those who support and attend them be strengthened by the resurrection word. Hear us, dear Lord of life. C: Christ, save and keep us. A: For those in the throes of death, we ask that they may trust our Lord for forgiveness and claim life eternal. Settle their hearts for a quiet and hopeful departure Comfort those who sorrow. Hear us, dear Lord of Life. C: Christ save and keep us. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: Forgive us for such dullness and sloth in our Christian living that the glory of Jesus' resurrection is eclipsed and our energies are given to selfish pursuits. Hear us, dear Lord of life. C: Christ, save and keep us. P: We celebrate your coming through the locked doors of our fear, doubt, and unbelief. O Jesus, receive our unbroken praises. C: Amen. The Third Sunday of Easter, Year B April 13, 1997 In Easter we use litany-type prayers. A: Believing the risen Christ to be present as we gather for worship, we pray, "Son of God, open our minds to understand the Scripture." We respond, C: Hear us O Lord. A: That the church forever in transition might not lose its way, we pray, Son of God, open our minds to understand the Scripture. C: Hear us O Lord. A: That nations experiencing the grief of ethnic cleansing might find refuge and deliverance, we pray, Son of God, open our minds to understand the Scripture. C: Hear us, O Lord. A: That the debtor nations of the developing world might not lose heart before deficits that seem insurmountable, but find courage to work toward solutions that mean life for their people. Son of God, open our minds to understand the Scripture. C: Hear us, O Lord. A: That those yet unreconciled in the community of believers may see themselves in the light of the resurrection. Son of God, open our minds to understand the Scripture. C: Hear us, O Lord. A: That the newly-baptized may find strong support from their sisters and brothers in Christ. Son of God, open our minds to understand the Scripture. C: Hear us, O Lord. When the Brief Order of Confession and Forgiveness is not used, the following may be said. A: Forgive us, God of the light, the truth, and the way, when we begin any day and conclude the same without the sense of Christ risen and truly present. Son of God, open our minds to understand the Scripture. C: Hear us, O Lord. P: Praise to your Name, who has given us hope and has come gently among us in the Eucharist. C: Amen. The Fourth Sunday of Easter, Year B April 20, 1997 In Easter we use litany type prayers. A: As a flock in constant need, we behold our risen Christ and are quick to pray "Good Shepherd, hear us" and to respond, C: Good Shepherd, help us. A: As Christians in this community, there remains a disparate character in our traditions and practices as Catholic, Protestant, and Orthodox communions. We ask that the gospel may not be obscured by our differences or thereby deplored. Good Shepherd, hear us. C: Good Shepherd, help us. A: That we may discover the resurrected Christ in life's daily encounters with others, Good Shepherd, hear us. C: Good Shepherd, help us. A: That terrorist activities may be curtailed and that extremist positions may give way to creative reconciliation. Good Shepherd, hear us. C: Good Shepherd, help us. A: That those who have become part of Christ's fold through Holy Baptism may be drawn to continued inquiry, study, and demonstration of their faith. Good Shepherd, hear us. C: Good Shepherd, help us. When the Brief Order of Confession and forgiveness is not used, the following may be said: A: As parents, grandparents, godparents and friends, we neglect the spiritual welfare of our children. We fail to articulate our faith in Christ verbally and in our walk. Forgive us, compassionate Lord, Good Shepherd, hear us. C: Good Shepherd, help us. P: The glory alone is yours, O Lord. You seek us before we think of you. You receive us graciously, when we turn to you. You become the source of our encouragement. We thank and praise you for your care. C: Amen. The Fifth Sunday of Easter, Year B April 27, 1997 In Easter we use litany-type prayers. A: To bear fruit as a disciple is to receive life, show love, and tell the good news. We pray, therefore, "Source of life, grant fruitfulness", and we respond, C: Alleluia, Amen. A: That the Lutheran Church of Papua, New Guinea, may experience continued growth in faith and love as it becomes a "sending church" in the world. Source of life, grant fruitfulness. C: Alleluia, Amen. A: That all countries of the world may work together for understanding and peace. Source of life, grant fruitfulness. C: Alleluia, Amen. A: That the senior members of our congregation may be honored and enjoy self-esteem as Christ's servants. Source of life, grant fruitfulness. C: Alleluia, Amen. A: That the youthful members may find full inclusion in the ministry of our congregation. Source of life, grant fruitfulness. C: Alleluia, Amen. A: That the people of middle years in our congregation may experience increasing worth and integrity in their service to Christ and his church. Source of life, grant fruitfulness. C: Alleluia, Amen. A: That the novices and those new to the faith may learn what it is to be in Christ's service, Source of life, grant faithfulness. C: Alleluia, Amen. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: The shortfall of our concern in the church and world brings death in so many ways, and contradicts the message of a risen Christ. Forgive us. Source of life, grant fruitfulness. C: Alleluia, Amen. P: Speak more, O Savior, that we might not live in a manner less than is worthy of your name. C: Amen. The Sixth Sunday of Easter, Year B May 4, 1997 In Easter we use litany-type prayers. A: How fully God in Christ has joined himself to us! We are no longer slaves or servants but friends. Gladly we pray, "Reconciler Divine, hear us." Our response is simply, C: Alleluia, Amen. A: That those who work as pastoral teams throughout the congregations of the church may live in harmony, act decisively to redeem, relieve injury of heart, and break the Bread of Life among us. Reconciler Divine, hear us. C: Alleluia, Amen. A: That those who act as managers of the great cities of our world may see clearly the areas under their rule, understand the needs of the powerless and those in want, and serve to build relationships. Reconciler Divine, hear us. C: Alleluia, Amen. A: That those in administrative posts in small towns and cities may not seek pride in their accomplishments, but celebrate the privilege and weight of service. Reconciler Divine, hear us. C: Alleluia, Amen. A: That those in the jails and prisons of our land may learn respect for the rule of law and turn from greed, lust, and ignorance of society's needs. Reconciler Divine, hear us. C: Alleluia, Amen. A: That those who watch over the incarcerated may learn patience, curb anger, and show respect for those in bonds. Reconciler Divine, hear us. C: Alleluia, Amen. When the Brief Order of Confession and Forgiveness is not used, the following may be said. A: Forgive us, Lord, when we permit ourselves to be detached from you and accept a fruitless life as good. Restore us that we may bear fruit, more fruit, much fruit in our lives. Reconciler Divine, hear us. C: Alleluia, Amen. P: Our prayers come before you with all humility. In Christ's name we pray. C: Amen. The Ascension of our Lord, Year B May 9, 1997 Today we use a litany-type prayer. A: "Out of sight' is not "out of mind" with respect to Christ ascended and triumphant. We are invited to a new relationship of trust and confidence that the physically-removed Jesus has not forgotten us. How the ascended Lord of glory will return to be seen by a world community of believers is beyond us. No matter! Christ's first coming was also beyond our discernment. We pray, "Hear us, Noble Prince of Heaven," and respond, C: Alleluia, Amen. A: That the large enclaves of Christians who fight and destroy one another might remember the love of Jesus that loves even the unlovable. Hear us, Noble Prince of Heaven. C: Alleluia, Amen. A: That those whose lives and goods are shredded by disasters may not be summarily overcome by their tragedies but may be introduced to other dimensions in Christ that bring comfort and encouragement. Hear us, Noble Prince of Heaven. C: Alleluia, Amen. A: That those lost from God may be found and embrace Christ by repentance and faith. Hear us, Noble Prince of Heaven. C: Alleluia, Amen. A: That the newborn of our congregation may know early baptism into Christ and share the welcome and joy of the Kingdom with us. Hear us, Noble Prince of Heaven. C: Alleluia, Amen. A: That the newly-baptized of our congregation may be seen as a responsibility for care and instruction by our entire membership, as well as by parents and sponsors. Hear us, Noble Prince of Heaven. C: Alleluia, Amen. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: Forgive us, Lord of glory, when we are prone to abandon and neglect those who come into the family of believers. Help us to help them. Hear us, Noble Prince of Heaven. C: Alleluia, Amen. P: All things are summed up in your love, dear Lord. Our praises rise to you. C: Amen. The Seventh Sunday of Easter, Year B May 11, 1997 In Easter we use litany-type prayers. A: We can be assailed by evil any time, and struggle constantly against sin. Jesus prayed for his disciples, and he does so for us. He asks on our behalf that, since we do not belong to the world, we may be protected, sanctified, and fully his. We pray, then "Most Holy One, hear us," and respond, C: Lord, sanctify us. A: For those who serve on the councils, boards, and committees of the church in the world, we pray, keep them clear-minded, trustworthy, caring, and redemptive. Most Holy One, hear us. C: Lord, sanctify us. A: For those in management posts of global corporations, let them serve people first, profit second. Most Holy One, hear us. C: Lord, sanctify us. A: For those being treated for emotional difficulties, that they may experience love that heals. Most Holy One, hear us. C: Lord, sanctify us. A: For those under Christian instruction, that the gospel may inspire them to live and share it with others. Most Holy One, hear us. C: Lord, sanctify us. When the Brief Order for Confession and Forgiveness is not used, the following may be said: A: Too often we turn in upon ourselves and our needs, O Christ, and fail to relieve the distress of the poor, the hungry, the lonely, the helpless, and those hid away by guilt and remorse. Forgive and empower us to do what Christ has done and asks us to do. Most Holy One, hear us. C: Lord, sanctify us. P: Let our prayers become acts of healing for the wounded in our world. In Christ's name, we pray. C: Amen. The Vigil of Pentecost, Year B May 17, 18, 1997 We are using Litany-type prayers in Easter. A: God in Christ makes us much more with him than we can possibly be without him. Israel of old understood itself to be God's treasured possession, a kingdom of priests, and a holy nation. The coming of the Holy Spirit at Pentecost and in our baptism into Christ makes us rich beyond belief and one with such truth. We pray, "Hear us, God," and respond, C: We swell our song of praise to you. A: That where the church has become strong in the world community, it may be saved from arrogance and have a faith exercised in love for those in need. We pray, Hear us, God. C: We swell our song of praise to you. A: That those with economic power at home and abroad may uplift nations and people to find strength and self-esteem. Hear us, God. C: We swell our song of praise to you. A: That there may be a resurgence of prayer in our congregation, loyalty in worship, and a willingness to serve sacrificially. Hear us God. C: We swell our song of praise to you. A: That the believers may gladly share their gifts of listening, speaking, learning, teaching, welcoming, visiting, writing, sharing and more. Hear us, God. C: We swell our song of praise to you. A: That those who are in the parish catechumenate may learn by the Spirit what it is to be blessed and to be a blessing in Christ. Hear us, God. C: We swell our song of praise to you. When the Brief Order of Confession and Forgiveness is not used, the following may be said: A: God of compassion, when we weaken the gospel by sloth and failure to act, forgive us. Hear us, God. C: We swell our song of praise to you. P: We know our frailty and celebrate our strength by faith in Jesus the Christ. C: Amen. The Day of Pentecost, Year B May 18, 1997 Today we use a litany-type prayer. A: Pentecost brings resurrection ecstasy: a fresh bloom of God on earth. A tornado of sound, a fire-storm charging each apostle, an uncommon infusion of known languages fill each apostle and bespeak God's power. Israel's prophecies and Jesus' promises suddenly come alive as true. We pray, "Hear, O Lord," and respond, C: Our praise is for the Spirit come. A: That the Spirit of Christ may hallow all the efforts and deeds of the church in every place. Hear, O Lord. C: Our praise is for the Spirit come. A: That the Spirit of Christ may outdo injustice, oppression, hatred, and folly among those nations shamed by their intrigue, fighting, and killing. Hear, O Lord. C: Our praise is for the Spirit come. A: That the Spirit of Christ may speak peace to homes bewildered by hostility in the family, and may bring comfort to the distressed. Hear, O Lord. C: Our praise is for the Spirit come. A: That the Spirit of Christ within the Evangelical Lutheran Church in Canada may bring ready witness to the death and resurrection of Christ. Hear, O Lord. C: Our praise is for the Spirit come. A: That the Spirit of Christ may rule in all church legislation, practice, and worship. Hear, O Lord. C: Our praise is for the Spirit come. A: That the Spirit of Christ may encourage those inside and outside the work force of Canada so that a new sense of self-worth and service may be formed. Hear, O Lord. C: Our praise is for the Spirit come. When the Brief Order for Confession and Forgiveness is not used, the following may be said. A: Forgive us when we are less than human in our relationships and without the sense of family in the church and in the world. Hear, O Lord. C: Our praise is for the Spirit come. P: God of glory, let us see who you are in Christ and what we are and may become by your Spirit. C: Amen. END PART 1, YEAR B (1996-1997) Look for INTER_B2.TXT for the conclusion of YEAR B (1997)